The Gallery of Modern Art in Roudnice nad Labem
Authority: The Ústí nad Labem Region
Director: PhDr. Miroslava Hlaváčková
History:
In 1910 August Švagrovský donated some 250 paintings from his collection to the town of Roudnice. These pictures formed the core of the Roudnice municipal picture gallery, which was opened in the auditorium of the local school in 1913. From 1930 to 1942 the premises of the picture gallery, including the exhibition rooms, were on the second floor of the local savings bank. The Gallery found its permanent home in the newly reconstructed Lobkowicz riding school (Baroque). From 1960 until 1965, when the gallery opened its doors to the public, the premises were substantially reconstructed.
Collection:
The gallery specializes in 20th-century Czech art. It owns a large collection of pictures from the Czech Impressionists. The Gallery also has works by members of the groups Sedm v říjnu (Seven in October), Skupina (Group) 42 and by representatives of Czech Surrealism and imaginative art. The 1960s are chiefly represented by artists belonging to Nová figurace (New figuration) and structuralism. The permanent collection represents modern Czech art from the late 19th century up until today.
Statement:
Recent state demands on art complement those of the corporations, for both have similar interests in fostering social calm, cohesion, and deference in the face of the gale of creative destruction that the economic system are committed to propagating continually gives rise. In Czech Republic the government sees art as a way to boost the economy, particularly in the so-called ‘creative industries’, as an aid to regional development, and as social balm to heal the divisive social rifts opened up by the long years of so-called totalitarian rule.
Art should be of quality without being elitist, and should draw in new, diverse audiences. There are similar moves in all of Europe and in the US, where National Endowment of the Arts (NEA) funding, long under attach from conservative politicians, is newly justified on the grounds that art has a role to play in social programmes, including crime reduction, housing, and schooling. The danger of such moves is that revealing the instrumentality of art, they also unmask with too much clarity the relationship between art and the state, which is supposed, after all, to be founded on idealism and eternal human values.
If states fund the arts to improve the souls of their citizens, the effect is ruined if those consumers of art wander about our galleries thinking about advertising strategies and regional development. Increasingly, those thoughts are unavoidable. Art can only meet the instrumental demands of business and state if its function is concealed by the ideal of freedom, and its qualitative separation from free trade is faithfully sustained. The state and business are happy to leave art beyond the reach of pure profit maximization. In many nations the state plays a large role in hoarding and displaying objects, influencing the determination of taste and the coarse of art writing.
If artworks were truly commodities like any other, states should be content to leave their purchase, conservation, and disposal to market forces. While commodities are thought to divide as well as define identity, appealing to competing impulses within the individual, there is a doubtful assumption that the art work within the museum forges social cohension even as it celebrates difference, and reinforces collective memory even as it recycles and recombines diverse and disparate references.